
方豪,〈北堂圖書館藏書志〉,《方豪六十自定稿》(臺北:學生書局,1969),頁1833-1848。
王松木,「《西儒耳目資》所反映的明末官話音系」(嘉義:國立中正大學中國文學系所碩士論文,1994)。
———,〈明代等韻家之反切改良方案〉,「第十一屆國際暨第二十七屆全國聲韻學學術研討會」論文(臺北:輔仁大學,2009.5.23)。
王徵著,林樂昌編校,《王徵全集》(西安:三秦出版社,2011)。
伯來拉等著,何高濟譯,《南明行紀 : 近代歐洲人眼中的中國南方》(臺北:臺灣書房,2010)。
利瑪竇(Matteo Ricci)著,朱維錚編,《利瑪竇中文著譯集》(香港:香港城市大學出版社,1995)。
利瑪竇(Matteo Ricci)著,羅漁譯,《利瑪竇書信集》卷三(臺北:光啟社,1986)。
吳蕙芳,〈識字入門:明清以來的雜字書〉,《興大歷史學報》16(2005):239-276。
———,《明清以來民間生活知識的建構與傳遞》(臺北:學生書局,2007)。
———,〈江戶時期流傳日本的一部中國識字書:增訂日用便覽雜字〉,《書目季刊》41.1(2007.6):109-116。
宋濂,《篇海類編》,(《四庫全書存目叢書》,臺南縣柳營鄉:莊嚴文化,1997),卷188。
巫俊勳,《字彙編纂理論研究》(臺北:花木蘭出版社,2007)。
金尼閣(Nicolas Trigault),《西儒耳目資》(臺北:天一出版社,1977)。
姚小平,〈梵蒂岡圖書館所藏若干明清語言文字書〉,《語言科學》5.6(2006.11):96-105。
張西平,《歐洲早期漢學史》(北京:中華書局,2009)。
張朋朋,《文字論》(北京:漢語教學出版社,2007)。
渡辺宏,〈来明宣教師使用の漢字書『海篇』について〉,《東洋文庫書報》28(1997):32-72。
甯忌浮,《漢語韻書史:明代卷》(上海:上海人民出版社,2009)。
費賴之(Louis Pfister)著,馮承鈞譯,《在華耶穌會士列傳及書目》(北京:中華書局,1995)。
龍柏格(Knud Lundbæk),《清代來華傳教士馬若瑟研究》(鄭州:大象出版社,2009)。
韓孝彥,《大明成化丁亥重刊改併五音類聚四聲篇》,(《四庫全書存目叢書》,臺南縣柳營鄉:莊嚴文化,1997),卷187。
韓霖、張賡,《聖教信證》,(吳湘湘編,《天主教東傳文獻三編》,臺北:學生書局,1984),頁267-362。
羅常培,〈耶穌會士在音韻學上的貢獻〉,《中央研究院歷史語言研究所集刊》1.3(1930):267-338。
譚慧穎,《《西儒耳目資》源流辨析》(北京:外語教學與研究出版社,2008)。
Abbott, Louisa Jane Shinkle, and Charles L Abbott. The Shinkle Genealogy, Comprising the Descendants of Philipp Carl Schenckel, 1717-1897. Cincinnati, OH: Press of Curts & Jennings, 1897.
Aquinas, Thomas. Summa Theologica, Volume 3 (Part II, Second Section). New York: Cosimo, 2007.
Aristotle. “On Memory and Reminiscence.” In The Treatise of Aristotle, 163-77. London: Robert Wilks, 1808.
Bacon, Francis. The Advancement of Learning. 2 ed. Oxford: Claredon, 1880[1605].
Boxer, Charles Ralph, ed. South China in the Sixteenth Century: Being the Narratives of Galeote Pereira, Gaspar Da Cruz, MartíN De Rada; (1550-1575). London: Hakluyt, 1953.
Burke, Peter. Languages and Communities in Early Modern Europe. Cambridge; New York: Cambridge University Press, 2004.
Carruthers, Mary J. The Book of Memory: A Study of Memory in Medieval Culture. Cambridge: Cambridge University Press, 2008.
Carruthers, Mary J., and Jan M. Ziolkowski. The Medieval Craft of Memory: An Anthology of Texts and Pictures, Material Texts. Philadelphia: University of Pennsylvania Press, 2002.
Chao, Yuen Ren. Language and Symbolic Systems. Cambridge: Cambridge University Press, 1968.
Chen, Liang-chi(陳良吉). “Eine Funktionell-Strukturelle Und Historisch-Vergleichende Untersuchung Des Xi Ru Er Mu Zi (1626, Hangzhou): Eine Vergleichende Studie Zur Traditionellen Chinesischen Lexikographie.” Universität Trier, 1987.
Cicero, Marcus Tullius. “Rhetorica Ad Herennium.” London: William Heinemann, 1954.
Clossey, Luke. Salvation and Globalization in the Early Jesuit Missions. New York: Cambridge University Press, 2008.
Daly, Lloyd W. Contributions to a History of Alphabetization in Antiquity and the Middle Ages. Bruxelles: Latomus, 1967.
Daly, Lloyd W., and B. A. Daly. “Some Techniques in Mediaeval Latin Lexicography.” Speculum 39, no. 2 (1964): 229-39.
DeFrancis, John. The Chinese Language: Fact and Fantasy. Honolulu: University of Hawaii Press, 1984.
———. The Chinese Language: Fact and Fantasy. Honolulu: University of Hawaii Press, 1984.
———. Visible Speech: The Diverse Oneness of Writing Systems. Honolulu: University of Hawaii Press, 1989.
Dehaisnes, Chrétien César Auguste. Vie Du PèRe Nicolas Trigault De La Compagnie De Jésus. Paris: H. Casterman, 1861.
Dunne, George Harold. Generation of Giants: The Story of the Jesuits in China in the Last Decades of the Ming Dynasty. Notre Dame, Indiana: University of Notre Dame Press, 1962.
Eco, Umberto. The Search for the Perfect Language. Oxford: Blackwell, 1995.
———. Serendipities: Language and Lunacy. Translated by William Weaver. New York: Harcourt Brace & Company, 1998.
Feinaigle, Gregor von, and John Millard. The New Art of Memory: Founded Upon the Principles Taught by M. Gregor Von Feinaigle. London: Printed for Sherwood, Neely and Jones, 1812.
Flynn, Lawrence J. “The De Arte Rhetorica (1568) by Cyprian Soarez: A Translation with Introduction and Notes.” University of Florida, 1955.
Frijhoff, Willem. “Patterns.” In A History of the University in Europe, edited by Walter Rüegg (General Editor) and H. de Ridder-Symoens, 66. Cambridge: Cambridge University Press, 1992.
Golvers, Noël. “The Development of ‘The Confucius Sinarum Philosophus’ Reconsidered in the Light of New Material.” In Western Learning and Christianity in China: The Contribution and Impact of Johann Adam Schall Von Bell, S.J. (1592-1666), edited by Roman Malek, 1141-64. Sankt Augustin: China-Zentrum & the Monumenta Serica Institute, 1998.
Grey, Richard, and Solomon Lowe. Dr. R. Grey’s Memoria Technica. Oxford: Printed for J. Vincent, 1838.
Harsdörffer, Georg Philipp. Poetischer Trichter Die Teutsche Dicht- Und Reimkunst Ohne Behuf Der Lateinischen Sprache in Vi. Stunden Einzugiessen: Handlend. Nürnberg: Gedruckt bey Wolfgang Endter, 1647.
Heckscher, William S. “Renaissance Emblems: Observations Suggested by Some Emblem-Books in the Princeton University Library.” Princeton University Library Chronicle 25 (1954): 55-68.
Horapollo. The Hieroglyphics of Horapollo Nilous. Translated by Alexander T. Cory. London: Pickering, 1840.
Jensen, Kristian. “The Humanist Reform of Latin and Latin Teaching.” In The Cambridge Companion to Renaissance Humanism, edited by Jill Kraye, 63-81. Cambridge: Cambridge University Press, 1996.
Jesuits. The Jesuit Ratio Studiorum of 1599. Translated by Allan P. Farrell. Washington, D.C.: Conference of Major Superiors of Jesuits, 1970.
Kennedy, George A. “The Butterfly Case (Part 1).” In Selected Works of George A. Kennedy, edited by Tien-yi Li, 274-322. New Haven, Conn.: Far Eastern Publications Yale University, 1964.
Kircher, Athanasius. China Monumentis. Amstelodami: Jacobum à Meurs, 1667.
Koerner, E. F. K. “On the Problem of ‘Influence’ in Linguistic Historiography.” In Practicing Linguistic Historiography: Selected Essays. Amsterdam: John Benjamins, 1989.
Law, Vivien. The History of Linguistics in Europe from Plato to 1600. Cambridge; New York: Cambridge University Press, 2003.
Le Goff, Jacques. “Mentalities: A History of Ambiguities.” In Constructing the Past: Essays in Historical Methodology, edited by Jacques Le Goff and Pierre Nora, 166-80. Cambridge: Cambridge University Press, 1985[1974].
Llull, Ramon. “Doctor Illuminatus: A Ramon Llull Reader.” edited by Anthony Bonner. Princeton, N.J.: Princeton University Press, 1993.
Logan, Anne-Marie S., and Liam M. Brockey. “Nicolas Trigault, SJ: A Portrait by Peter Paul Rubens.” Metropolitan Museum Journal 38 (2003): 157-67.
Lundbæk, Knud. “Foreword.” In The Traditional History of the Chinese Script: From a Seventeenth Century Jesuit Manuscript. Århus, Denmark: Aarhus University Press, 1988.
———. The Traditional History of the Chinese Script: From a Seventeenth Century Jesuit Manuscript. Århus, Denmark: Aarhus University Press, 1988.
Maehler, Herwig. “Tachygraphy.” In The Oxford classical dictionary, edited by Simon Hornblower and Antony Spawforth, liv, 1640 p. New York: Oxford University Press, 1996.
McLelland, Nicola. “Justus Georgius Schottelius (1612-1676) and European Linguistic Thought.” Historiographia Linguistica 37, no. 1-2 (2010): 1-30.
Mendoza, Juan Gonzalez de The History of the Great and Mighty Kingdom of China and the Situation Thereof. London: Hakluyt Society, 1853.
Middleton, A. E. Memory Systems New and Old. New York: Fellows & Co., 1888.
Mungello, David E. Curious Land: Jesuit Accommodation and the Origins of Sinology. Honolulu: University of Hawaii Press, 1989.
Panofsky, Erwin. “Titian’s Allegory of Prudence: A Postscript.” In Meaning in the Visual Arts, 146-68. Chicago: University of Chicago Press, 1982.
Pfister, Louis. Notices biographiques et bibliographiques sur les jésuites de l’ancienne mission de Chine (1552-1773). Shanghai: Imprimerie de la Mission catholique, 1932.
Pick, Edward On Memory and the Rational Means of Improving It. London: Trübner & Co., 1861.
Quintilian. The Institutio Oratoria of Quintilian. Translated by H. E. Butler. London: William Heinemann Ltd., 1968[1922].
Romberch, Johann Host von. Congestorium Artificiose Memorie. Venetijs: Melchiorem Sessam, 1533.
Rossi, Paolo. Logic and the Art of Memory: The Quest for a Universal Language. Translated by Stephen Clucas. London: Continuum, 2006.
Rusk, Bruce. “Old Scripts, New Actors: European Encounters with Chinese Writing, 1550-1700.” East Asian Science, Technology, and Medicine 26 (2007): 68-116.
Russell, Daniel. “The Fortunes of Alciato’s Emblems.” In Encyclopedia of the Renaissance, edited by Paul F. Grendler, 266. New York: Charles Scribner’s Sons, 1999.
Schwickerath, Robert. Jesuit Education; Its History and Principles Viewed in the Light of Modern Educational Problems. St. Louis: B. Herder, 1903.
Singer, Thomas C. “Hieroglyphs, Real Characters, and the Idea of Natural Language in English Seventeenth-Century Thought.” Journal of the History of Ideas 50, no. 1 (1989): 49-70.
Standaert, Nicolas. “The Transmission of Renaissance Culture in Seventeenth-Century China.” Renaissance Studies 17, no. 3 (2003): 367-91.
Trigault, Nicolas. The China That Was; China as Discovered by the Jesuits at the Close of the Sixteenth Century. Translated by Louis J. Gallagher. Milwaukee: Bruce Pub. Co., 1942.
Valeriano, Pierio. Hieroglyphica, Sive, De Sacris Aegyptiorvm Literis Commentarii. Basileae [Basel]: Michael Isengrin, 1556.
Ward, Bernard. “Douai.” In Catholic Encyclopedia, edited by Charles George Herbermann, 138-39. New York: The Encyclopedia Press, 1913.
Westerhoff, Jan C. “Poeta Calculans: Harsdorffer, Leibniz, and The ‘Mathesis Universalis’.” Journal of the History of Ideas 60, no. 3 (1999): 449-67.
Yang, Paul Fu-mien(楊福綿), “The Portuguese-Chinese Dictionary of Matteo Ricci: A Historial and Linguistic Introduction,” in Proceedings of 2nd International Conference on Sinology, Section on Linguistics and Paleography 中央研究院第二屆國際漢學會議論文集:語言語文字組(上、下冊), ed. Editorial Board of the 2nd International Conference on Sinology (Taipei: Academia Sinica, 1989), 191-242.
Yates, Frances Amelia. The Art of Memory. Chicago: University of Chicago Press, 1966.